Jul 16 07
by Zen Master Dae Kwang [Raises the Zen stick over his head, then hits the table with the stick.]
BOOM!
Form is emptiness, emptiness is form.
Our world is always changing-sometimes fast, sometimes slow. When the change is fast, we suffer a lot. Our world changing fast means volcano, earthquake, tsunami, war. Everything is changing …
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Sep 1 00
by Merrie Fraser JDPSN
[Raises Zen stick over head, then hits table with stick.]
Don’t know mind is compassion mind, compassion mind is don’t know mind.
[Raises Zen stick over head, then hits table with stick.]
No don’t know mind, no compassion mind.
[Raises Zen stick over head, then hits table with stick.]
Don’t …
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Sep 1 99
by Zen Master Dae Bong
[Raises Zen stick over head, then hits table with stick.]
Transmission is no transmission. No transmission is transmission.
[Raises Zen stick over head, then hits table with stick.]
Originally, nothing. What is transmission?
[Raises Zen stick over head, then hits table with stick.]
Sky is blue; trees are green. Transmission …
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Jun 1 99
by Thom Pastor JDPSN “Everybody comes into this world carrying nothing,” Zen Master Seung Sahn has said. “Everyone leaves for someplace, also carrying nothing. We cannot take anything with us. Yet in between, everybody wants things, chases things, and is attached to things very much.”
Back in 1964, as a young music student in …
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Mar 1 99
by Dae Won Sunim JDPS [Raises Zen stick over head, then hits table with stick.]
The whole world is suffering. Sickness and death everywhere. For what purpose do we come into this world? Only to suffer?
[Raises Zen stick over head, then hits table with stick.]
No world, no coming, no going, no suffering, no …
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Mar 1 94
by Zen Master Su Bong
From a talk given at the Cambridge Zen Center, 1993
Zen means understanding myself. What am I? What is a human being’s job on this Earth? Why do we eat every day? An old Chinese poem says, “Coming empty-handed, going empty-handed.” Then why are there so many problems in the …
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Sep 1 93
by Zen Master Dae Kwang
From a talk at Providence Zen Center on Buddha’s Enlightenment Day, 1991
Throughout the ages people have written commentaries on the Buddha’s enlightenment using many different perspectives. But from the point of view of history, the Buddha’s enlightenment is not very interesting. Nor is it very interesting from the …
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May 1 92
by Zen Master Dae Kwang
True compassion means to become one with whatever situation you find yourself in, moment to moment. This is enlightenment. This is what the Buddha’s enlightenment teaches. There is a famous story about Zen Master Man Gong, Zen Master Seung Sahn’s grand-teacher which illustrates this clearly.
One day, Man Gong Sunim …
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Feb 1 92
by Zen Master Dae Kwang
Recently at a talk, someone pointed to the Buddha statue and asked me, “Why does the Buddha have such big ears?” Buddhas and bodhisattvas are always portrayed as having large, pendulous ears. In Western culture small ears close to the head are thought to be the most beautiful, but in…
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Jul 1 91
by Zen Master Wu Bong
It is not uncommon for people to question whether there is any room for passionate feelings in Zen practice. After all, the second of the Four Great Vows clearly asks us to do away with any kind of passion. Each morning at the beginning of practice we recite: Passions are…
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Sep 9 89
by Zen Master Wu Bong
This exchange is from a talk at the Introduction to Zen Workshop on September 9, 1990.
Question: What do you mean by suffering? I read somewhere that suffering isn’t really what one thinks it is.
Wu Bong Zen Master: There are many kinds of suffering: body pain, emotional pain, mental …
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May 22 88
by Lincoln Rhodes JDPSN In response to a question about group practice vs individual practice on May 22, 1988
Most people start out by practicing by themselves. They read books, they do some things, they try doing it themselves, and that’s okay, but in lots of ways it’s like reinventing the wheel. It’s a …
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Mar 1 88
by Zen Master Soeng Hyang
The function of a kong-an is to spark a question, to give rise to that which in the Zen tradition has been called the Great Question. When the mind “questions,” it awakens and opens. This moment of questioning, however fleeting it is, is a manifestation of a pure and unconditioned…
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Oct 1 74
by Zen Master Seung Sahn
Dharma speech given by Zen Master Seung Sahn at the opening of the Cambridge Zen Center Sim Gum Do Institute.
(Hitting the table with the Zen stick three times)
Everybody has been very busy, but you have all come to the opening ceremony of the Cambridge Zen Center Institute …
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