Inka Speech

by on May 15, 2015Jason Quinn JDPSN

(Raises Zen stick over head, then hits table with stick.)
Everything in this universe is appearing and disappearing. This is the realm of opposites.
(Raises Zen stick over head, then hits table with stick.)
The Mahaparinirvanasutra
says that when both appearing and disappearing disappear, then this stillness is
bliss. This is the realm of before thinking.
(Raises Zen stick over head, then hits table with stick.)
Take another step and enter into moment world where appearing is appearing, disappearing is
disappearing.
But, all these statements are false.
Why?
KATZ!
Outside it is snowing, inside the candles are burning bright.
First I would like to thank everyone for coming and supporting the school. Without sangha, this school would
not exist. I would also like to thank Zen Master Dae Kwang for all of his teaching over the years and still to
this day. Thank you to Zen Master Bon Soeng for believing in me and knowing when to pick the fruit. And of
course, thank you to my family for your endless support and strong encouragement.
In the main entryway here at the Providence Zen Center, there is a calligraphy on the wall just to the right as
you enter. The English translation states, “Three days looking into the self, a thousand year treasure. Whole
life chasing power and things are gone in an instant.” When I first read this several years ago, I was
reminded of a period in my life just before I started practicing where everything was falling apart. My job was
disappearing, my relationship was disappearing, and money was disappearing. As I looked around, I saw
many people who were spending so much time and energy chasing something outside of themselves. When
this thing changed or disappeared, they were deeply dissatisfied. We can see this happening in our own
lives. We either don’t get what we want, then end up dissatisfied. Or, we get what we want, but we can’t
keep it. There is not one thing in this world we can keep. Or, we get what we want but it is not enough or
maybe we wish it could be just a little bit different.
The Buddha said the reason we are dissatisfied is because we don’t understand our original nature and we
don’t see the nature of cause and effect. We create this “I” which means there is a “you.” Then we fall into
the realm of opposites, the realm of good and bad, right and wrong, like and dislike, white and black. We get
pulled around and around by name and form. Out of this appears greed, anger, fear, jealousy,
discrimination. This clouds our view which then creates many problems in the world.
The good news is that there is another way. As the calligraphy states, “Three days of looking into self, a
thousand year treasure.” Three days of looking into the self means right now in this moment, what is this?
What am I doing right now? What is this “I”? If we look at that with sincerity, honesty, and openness, it is
possible to return to the mind before thinking. Before thinking is our original nature. In our school we call it
“don’t know”.
(Hitting the table with the Zen stick.)
Did you hear that?
(Hitting the table with the Zen stick.)
That doesn’t have good and bad, right and wrong, like and dislike, white and black.
(Hitting the table with the Zen stick.)
That doesn’t have greed, anger, fear, jealousy, or discrimination.
(Hitto the table with the Zen stick.)
That doesn’t have “I” or “you”. It doesn’t even have Buddhism or Zen. It’s before thinking. It’s even before…..
(Hitting the table with the Zen stick.)
Now listen (long pause)
Look (long pause)
Everything is already clear. It’s pretty simple. From here it is very easy to see how everything in this universe
is connected. It’s not just some spiritual idea. If you look at a bicycle and look closely, you see that there are
many parts. Each part is connected and functioning according to its nature. Just as the sun, moon, stars,
trees, rivers, ocean, and animals, everything in this universe is connected and functioning according to its
nature. It’s just that sometimes human beings do not see this connection. Because of this attachment to “I”,
we separate ourselves from everything else. Then we do not know how to respond to this universe which
causes problems for ourselves and everything around us. So it is very important that we practice. We
actually have to do it. We cannot think our way out of suffering. Just talking about our original nature it is not
enough. We have to do it. It is not that difficult. Just recently someone said to me, “That is very difficult, I
can’t do that!” So it’s important to let go of “difficult.” Let go of “I can’t.” Even let go of “I can.”
In 2006 I did a 90 day solo retreat. Before the retreat I had asked Zen Master Dae Kwang to create a
schedule for me. When I looked at the retreat schedule he gave me, right away I noticed that it included five
sets of 200 bows a day. That’s 1,000 bows a day! I was surprised and a little nervous to see this. I had never
done more than 500 bows a day, and three months of 1000 bows a day is quite a lot. On day number three
of the retreat, I was bowing, bowing and bowing. My legs were sore, knees were sore, back was sore. Then
a little checking appeared. “Ahhhhh, day number three. There are 87 more days to go. Let’s see, 87 days
times 1,000 bows, that’s eighty seven THOUSAND more bows to do! I can’t do that! Not possible!!” Then the
opposite mind appeared. “I can do it. I have sat so many long retreats and lived in zen centers for a long
time. I can do it! No, I can’t do it. I can do it! No, I can’t do it! I can! I can’t!” Then at some point, “I can” and “I
can’t” disappeared. What appeared was don’t know if this is possible or not but…….this bow. Bow down and
get up. This bow. Bow down and get up. This bow. Bow down and get up.
So, “don’t know” plus action is human being’s function. When we return to this moment, we also return back
to the realm of name and form. Here we can use name and form in a clear and helpful way rather than name
and form pulling us around and around. That even means using this “I”. Attachment to “I” results in I like and
I don’t like. Using this “I” results in how may I help. Every moment. Every breath. How may I help? The name
for that is Great Love, Great Compassion, the Great Bodhisattva Way. And that is a thousand year treasure
for the whole universe.
(Raises Zen stick over head, then hits table with stick.)
I is universe, universe is I. If you get stuck here, then you lose your life.
(Raises Zen stick over head, then hits table with stick.)
No I, no universe. Attach to this point, then you will fall into emptiness and become a rock.
(Raises Zen stick over head, then hits table with stick.)
I is I. Universe is universe. This is a good idea, but the Buddhas and Bodhisattvas don’t believe it and turn
away. The cries of this universe become louder and louder.
So, can any of these statements help right now in this moment?
KATZ!
May I help you?

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